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I know there are a lot of LDS people here

If the Church feels that 18 is an appropriate age for a child who lives in a sinful environment (homosexual couple) then why do they have any kids get baptized at 8? Is 8 not old enough? If it isn't old enough, then why don't we make every kid wait until 18? Why do we baptize children where one parent is not in the church and drinks and smokes?

If the reason is that we don't want kids to make a covenant that they can't keep because of their home environment, why do we baptize kids who have a parent who drinks or smokes? Isn't that kid just as likely to break their covenant? What about a kid who has parents who fornicated and their relationship is based on that fornication?

Why not wait until 18 to have EVERY kid baptized?

Because baptism numbers would decrease, no eight year old has any real understanding of the teachings, covenants or commitments they are agreeing to keep. Nor do they know of the history or the nonsense the church has supported. I agree with you GREEN, if sin is your enemy then all sin should be a concern not just homosexuality (I don't believe it is a sin).
 
Because baptism numbers would decrease, no eight year old has any real understanding of the teachings, covenants or commitments they are agreeing to keep. Nor do they know of the history or the nonsense the church has supported. I agree with you GREEN, if sin is your enemy then all sin should be a concern not just homosexuality (I don't believe it is a sin).

In all fairness to the LDS church, all sin is a concern. It sees some as worse than others.

I truly believe this will be a net negative for the Church.
 
Your first post left me with the impression that you would have that conversation with just the child.

My eldest is 10 and most of her cousins are around that age. I think they are still so very impressionable that I try to avoid all that altogether. I had one of them ask me and my wife if we believe in god and the bible. I tried my best to not answer her question. I knew the next question would be "WHY?". We told her that that was a conversation she needed to have with her mom and dad and that she needn't worry about it for now. She wasn't satisfied with that answer and was not ready to let it go. I told her that what she thought was important. I told her that different people believe different things and that that's ok. I reiterated that she should ask her parents about it. We told the girls to go back to playing.

I'm assuming she had that conversation with her parents because she has not pressed it any further. I'm sure she still has many questions for us but those questions are probably more useful to her than any answers we could possibly give her.

I totally get what where you are coming from. But in that scenario you used, I personally would have answered the questions, with the caveat of "I'll tell you what I believe, but you get to have this conversation with your parents as well".
 
No, you are wrong. Civil marriages are not promised the same blessings as a temple sealing, but the church certainly does not teach that they are invalid in the eyes of God.

but origanlly marriage was a promise between a man and woman. later on in history 3rd parties(aka the church) got involved.
 
I just wanted to comment on the bold statement that has been mentioned a few times in this thread.

This statement in my experience is not true, that children of a male and female living together are allowed to be baptized without thought of the family situation. This goes for many of the other family situations that exist, that of a child with both parents that are not members of the LDS church, one parent is a member while the other parent is not, or even both parents are members but do not attend regularly or often.

In all of these situations my understanding is that there would have to be special permission given at some level, possibly the Stake President or higher, in order to get approval for baptism.
The reasoning behind this has less to do with sins of parents as it does of having a stable and supportive environment for the child that wants to be baptized into the church. If there is not a supportive home environment to being a member of the church and living by the teachings, then it is most likely not the best time to be baptized. It’s very very hard for children to be active members of the church without parent and family support.

This gets to the portion of the issue where the parents are currently not living in a way to be in line with the LDS church teachings. I have seen parents be required to be married in order to join the church, but that is usually when the parents are joining as well. In my opinion this has more to do with keeping families strong whether in or out of the church and giving people the best opportunity to succeed at living the teachings than “meting out punishment”.

I have seen delays in children being baptized many times for parents to make changes before a child is allowed to be baptized. What is the point of baptizing a child if the odds are really high in favor of the child not having support to live the LDS doctrine? Baptism is a gateway to a way of life, it’s not the end of any road, but a beginning.

This is not bigotry, this is policy enacted to protect people.

It is better to not be baptized, than to be baptized knowing full well there is little chance that person will be able to live up to the covenants made at that baptism. When you are baptized, you promise certain things, and children need the support of parents and families in order to keep those covenants.

I hope my rambling ideas/post makes even half the points I intended to make even if not as well worded as I would like.

You just made a good argument for not baptizing children. I think it is pretty silly to baptize babies or eight years, neither have an understanding about what covenants they are making.
 
Where is this rule? I know many members that question this doctrine, yet they are good standing members.
There's a standard set of questions that bishops and missionaries must ask people before they can be baptized and join the church. They include things like belief in God, belief in Jesus as your Savior, belief in the Book of Mormon as scripture, belief in Joseph Smith as a prophet, belief in Thomas Monson as a current prophet, maybe a couple of others such as willingness to sustain the church leaders. True, people aren't generally kicked out if they stop believing, but what I said is correct: in order to join the church a person must profess belief in the church's core doctrines. The church's teaching against homosexual behavior hasn't specifically been one of these core doctrines in the past, but it certainly could qualify under the sustain the church leaders one.
 
A bit ironic that you've invoked the Golden Rule in this thread, no?
I don't know what you think you're seeing in my posts, but I haven't written a single hateful word. I've acknowledged there are some issues with this policy, and I've also said that many things about it make sense and respectfully explained why it seems that way to me. After the post of yours that contained information that I doubted, I explained what my issues were with it, and said that I believed your personal experience. And I didn't answer this post with a "**** you." So yes, I've got a clean conscience with regards to this thread because I've done unto others as I would have them do unto me. (The sole exception might be a neg rep I left in response to a rude post by someone who shall remain nameless.)
 
I don't know what you think you're seeing in my posts...
I was referring to the topic of the thread, not your behavior (although the sanctimonious BS is less than appreciated. The last thing I need is a lecture on appropriate behavior from someone who belongs to a ***-hating organization).
 
I totally get what where you are coming from. But in that scenario you used, I personally would have answered the questions, with the caveat of "I'll tell you what I believe, but you get to have this conversation with your parents as well".

I just feel like I can't. With a 10 year old I have way too much control of the conversation. Even with my own daughter I prefer to speak in nonsense riddles. I feel like if I tell a kid what to think I have robbed them of something. Outside of the basics("hey, don't hit people" etc)I just can't do it.
 
Was it actually illegal for people with tourist visas to make contacts, teach, and baptize? If not, then your earlier word choice seems highly questionable. I don't know about Singapore, but here in the US it's perfectly legal and 100% morally acceptable for someone to come with a tourist visa and do many many things that don't strictly involve tourism. Certain things are prohibited (work for pay I assume is one of them), but I doubt volunteer work such as helping a church for a few months would be one of them, as long as the individuals don't OVERSTAY their visa--which from your description it doesn't sound like the missionaries in Singapore ever did. But perhaps I'm mistaken and the situation is different there.
At the very least, would you be willing to accept that the clandestine nature of the multiple exits from and entries into the country - which almost certainly don't involve an honest statement of the purpose of the visits - is both suspicious and dishonest if not actually illegal (which is still possible if not probable)?

As for what happened in Indonesia, as I said earlier, what we did was plainly dishonest. We skirted the law to the benefit of the church because we could get away with it. It really is that simple.
 
I just feel like I can't. With a 10 year old I have way too much control of the conversation. Even with my own daughter I prefer to speak in nonsense riddles. I feel like if I tell a kid what to think I have robbed them of something. Outside of the basics("hey, don't hit people" etc)I just can't do it.
I get it, but in the conversation I'm having in this scenario doesn't involve me telling them what to believe. It is nothing more than me saying "I believe x, y, and z." Even with my own kids, I'm very careful about avoiding saying things like "you should believe" or "we believe". I always stress that they are the ones who get to choose what to believe, that it's up to them to study and pray to find out. I will always answer honestly any question they ask me about my faith and beliefs. But that is what works for me and my family. From what you're saying, something else works for you and yours. That's great, too.
 
You just made a good argument for not baptizing children. I think it is pretty silly to baptize babies or eight years, neither have an understanding about what covenants they are making.

Babies for sure have no understanding. 8 year old kids are at a point where they are actively making choices and decisions and definitely have an understanding of basic covenants like the ones made when baptized. To add to the point, the 8 year old in any of the various family situations should have the support or at least approval of parents or guardians. This is not something new and is something that would/should be weighed in the past in determining a minor baptism. The family situation and dynamic is always important in the decision, and always has been/or should be.
 
Clarify please:

I think in the Catholic faith and most Protestant faiths where infants and young children are baptized it's the parents (and godparents) who are making the promises to raise the child according to Christian beliefs, not that the child is making any sort of commitment to anything.

Is this different with LDS baptism?
 
Clarify please:

I think in the Catholic faith and most Protestant faiths where infants and young children are baptized it's the parents (and godparents) who are making the promises to raise the child according to Christian beliefs, not that the child is making any sort of commitment to anything.

Is this different with LDS baptism?
Yes. Google 'Mormon baptismal covenant' for more info. I don't know that many eight-year-olds, but I find it hard to believe that many are old enough to understand or be prepared to commit to stand as a witness of God. They might as well be baptized as babies.
 
I have been thinking a lot about this. The question that always comes to my mind is this: why does this matter so much to mormons? I can think if a huge number of things that should be focused on before bigotry.

1. Domestic distress and abuse

2. Preventing divorce and strengthening families. My l wife and I have been attending the "marriage and family" Sunday school class in our ward. One class about prop 8. One class about transgendered people. Another class about gay marriage. A class about gun control that included a blog from Bobby jindal. The sixth class was about how to make your wife feel important, because she has been taking care of kids all week while you work, basically a forum for the bishop to tell you to have date night.

3. Actually address the women and the priesthood thing.

4. Sexual abuse is a pretty big problem. Talk about that instead of how bad you think gay people are.

5. Refugees from middle east need our help much more than we need to hate gay people

6. The environment is a huge concern and religious people should feel like they have stewardship over gods creations.

7. Single parent homes and the support that they need to raise good kids. They could use a lot of help.
 
Clarify please:

I think in the Catholic faith and most Protestant faiths where infants and young children are baptized it's the parents (and godparents) who are making the promises to raise the child according to Christian beliefs, not that the child is making any sort of commitment to anything.

Is this different with LDS baptism?

Yes. In the lds church the covenant is a personal thing between the individual and god. Parents help out, but in the end salvation is an individual thing.
 

There's no shortage of those who are able to reconcile this issue through doctrine. Just read this thread there's plenty of it. It's whether or not one can reconcile the moral and ethical issues outside your faith, where a very real world also exists.

I'll post this:

https://stevebloor.wordpress.com/2015/11/07/why-the-mormons-targeted-children/?preview=true

I think this opinion is the polar opposite of the one you posted, only to show how posting stuff like this is really only to legitimize your already existing view of the issue.

I worry, even though there is a lot of support for LDS folks battling with this, if there will be some sort of accountability in some form from LDS members. Just because I sympathize, does not mean i condone what the LDS Church has said. In fact, I find it horrible and disgusting.

I only hope members will really try to understand what their church in doing to people and their families. Just waiting for this to blow over, finding some stretched-out version of doctrine to justify it, and moving along will not be tolerated and this will only happen again and again.

I'm counting on members of the LDS Church to make this right, somehow. After all, at the end of the day, YOU are the LDS Church.
 
I found out how this is defensible:

It's in the Articles of Faith:

"We believe that men will be punished for their own sins, and not for Adam’s transgression...unless your parents are gay. They you can be punished for their sins unless you renounce them...but you can't have the priesthood, pass the sacrament, prepare the sacrament or serve a mission until you are 18 and renounced your parents. Buts its ok, because if you die, we will just baptize you and save your soul from your whoring parents, who we have placed on the same level as rapists, murderers, abusers..."
Not that at all. When you serve a mission, you are teaching that you believe the church is true and are inviting others to believe the same. If I believe homosexual relations are ok, my beliefs are NOT in accordance with the Church. Why would I even WANT to serve a mission, where I would have to teach that same sex relations are against the Church? Or am I trying to subvert the teachings of the Church on my mission and saying that lifestyle is obviously ok, since I have been allowed to go on a mission and tell investigators that my parents are in a homosexual relationship.

You can agree or disagree with the Church's stance on homosexuality, But to go through the temple, to go on a mission, etc. you need to be active and believe in the teachings of the Church, and specifically the ones pertaining to sexual relationships, whether that be abstinence from pre-marital sex or the belief that homosexuality is immoral. And like I said, you can believe that or not - that's "free agency." But you are not free to choose the consequences (i.e. denial of entry to the temple or of going on a mission),
 
Well, the church also teaches that civil marriages are invalid in the eyes of God. So your point is invalid.
No, they do not teach that, Mormon bishops perform civil marriages all the time. People with civil marriages are not viewed as "sinning" nor are any actions taken against them because of their marital status. What the Church DOES teach is that ONLY temple marriages are binding in the post-mortal life. Civil marriages are "until death do they part," just as those vows state.
 
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