If you feel I have materially misrepresented your previous statements about homosexuality, evolution, and marriage feel free to correct it beantown.
Swing and a miss.
I tend to agree that there is probably no real reason why gays are supposed to be harmful to society. But I find your conception of morality a bit odd. I don't think morals are arbitrarily chosen; they are based on the social structure of the universe. We can all agree that killing is wrong, simply because other beings have as much right to live as we do. There's nothing arbitrary about it.It's not going to happen, because there is no secular justification. There are only religious and moral reasons. Since religion operates by revelation rather than reason, and since morals are arbitrarily chosen, neither will provide the type of answer that you seek.
If you feel I have materially misrepresented your previous statements about homosexuality, evolution, and marriage feel free to correct it beantown.
My view is all about embracing that we are different, and we as a society should not try to force everybody to view people "the same". You cannot compare heterosexual relations and homosexual relations as being the same. Like the saying goes " You can't compare apples to oranges"
We are all different and that's what makes the world and our country great. Our country has specific laws and ways that govern our differences. From our religions, our race's, and our genders. African American and Indians have different backgrounds and therefore there are governmental rights to each of these people. My wife who is part Indian has different governmental rights and benefits that differ from other citizens, like me.
- the basic scientific fact of the relations are merely the backbone of my view. Biologically homosexual and heterosexual relations are complete opposite. But I AM NOT SAYING THAT IS A BAD THING!
-Just like men are different from women. So are heterosexual and homosexuals.
-Homosexual and heterosexual relations have different dynamics and issues within themselves that are unique only to those type of relationships.
-Heterosexuals can create life and usually build families through generations. They pass on genetics and heredity and need to be held responsible and have rights protecting them because of that power. Their relations are the fundamental purpose for our species continuing on and evolving. They deal with different factors from birth control, working family woman, and basically all the dynamics of a man and woman relationship.
-Homosexual relations do not have procreating powers. (not a bad thing). They need rights and protections that focus on the dynamics of same gender relations. The dynamics of gay adoptions, and how two men or woman can have both full rights to those children. The dynamics of a man and man relationship are far different from a man and woman.
-when it comes to divorce there needs to be laws that protect each person. With heterosexual marriages usually the woman gets custody of the children. But what about in a two man homosexual relationship? There needs to be specific laws and rights that help guide these decisions. The dynamics of the relationships cannot be forced into the same laws. It makes no sense.
-This is why I believe homosexual relations need there separate form of union. I think even gay men and lesbian women need separate laws for each of their relations. Because those relationships are still very different and have different dynamics. The name is not whats important but whats important is that all the same rights are offered to all relationships...insurance, children rights..etc...etc..etc.
-the same goes for Polygamous people. If its becomes legal they would need their own separate form of union that would support the dynamics of those relationships.
So again, everyone gets on me for my biological talk. But I am just saying it proves that these relationships are not the same and should be treated for their own unique issues that arise in these relationships. So lets embrace our differences and not try and create a county where everyone needs to be viewed the same. There is nothing wrong with viewing and loving our differences.
What would the law regarding heterosexual relationships be compared to the law pertaining to homosexual relationships? You're saying we need different laws for each, yet as far as I know there are currently no laws describing what roles each partner plays within a relationship.
Its not about laws defining the roles of a relationship. Its laws to help protect rights of each individual in the relationship, and homosexual relations and heterosexual relations each have different unique dynamics that need protecting.
I tend to agree that there is probably no real reason why gays are supposed to be harmful to society. But I find your conception of morality a bit odd. I don't think morals are arbitrarily chosen; they are based on the social structure of the universe. We can all agree that killing is wrong, simply because other beings have as much right to live as we do. There's nothing arbitrary about it.
That's when you say, "there are only religious and moral reasons" against homosexuality, I would have to disagree and say that there are only religious ones. The supposed "moral reasons" aren't really morality at all, just dogmatic assertions with no basis in real social interaction... like the Bible's sanction of wearing polyester clothing.
Pardon me if I seem presumptuous.
African American and Indians have different backgrounds and therefore there are governmental rights to each of these people. My wife who is part Indian has different governmental rights and benefits that differ from other citizens, like me.
Because neither *can*.It's not going to happen, because there is no secular justification. There are only religious and moral reasons. Since religion operates by revelation rather than reason, and since morals are arbitrarily chosen, neither will provide the type of answer that you seek.
I think the number you're quoting here is highly misleading. $190k might be the amount of funds that the LDS church as an organization contributed directly, but the reality is that they explicitly encouraged their members to donate time and money individually.
Of the approximately $40 million spent total on campaigning for the proposition, the amount donated by LDS individuals is far larger than $190k and that's likely the direct result of church involvement and encouragement. A rough estimate by the mormonsfor8.com website puts the number at between $16 and $20 million contributed by individual mormons. So citing the 190k actually understates the probable impact of mormons as a group by 10,500%.
https://mormonsfor8.com/
https://spreadsheets.google.com/pub?key=pe2023SzWXxE8wYX5qWeoIw
Ah, well I see where you're coming from. You're a Samuel Beckett kind of guy?Arbitrary:
1) Determined by chance, whim, or impulse, and not by necessity, reason, or principle: stopped at the first motel we passed, an arbitrary choice.
2) Based on or subject to individual judgment or preference: The diet imposes overall calorie limits, but daily menus are arbitrary.
https://education.yahoo.com/reference/dictionary/entry/arbitrary
We choose the basis for our morals based upon our individual judgements and preferences, and those choices are not formed by necessity, reason, nor principle (I did not mean by chance by impulse, nor by whim, so Ican see where you might find that confusing). The basis is what we draw upon to reason and what we use to create principles, but neither is available to form that basis. The nature of reasoning is that you have to start with some arbitrarily chosen set of propositons you accept as being true, sans formal proof. For example, "other beings have as much right to live as we do" is an arbitrary standard. You can try to justify by picking other standards that can derive it, but then those other standards must be "picked" arbitrarily, and are usually chosen to derive precisely the results you wish to see.
What does form the basis? In my case: empathy, herd instinct, compassion. All of that feeds into what I think the role of a person and a society should be.
Yeah, I was more referring to just the mixed cloths, with is pretty much everything these days.I am unaware of the Bible prohibiting artifical cloth? Are you referring to the ban on mixed cloths, so no cotton/wool blends?
The basic moral principles we use to decide that homosexual marriage is a legitimate social institution (which may be different) are not better developed, more philosophical, more logical, or less arbitrary than the position based on natural law that many religous people use to say such marriages should not be legalized. Sure, not every Christian can actually quote and defend their positon in natural law, just as not every atheist can reach back to the basic principles of libertarianism, social justice, or whatever else they may be using. However, the intellectual leaders of these movements most certainly can do so.
I should perhaps note that I'm not actually an atheist. I was about 8 years ago, but no longer. Admittedly, I often find more common ground with atheists than I do with theists - and, not incidentally, there is probably no other poster that I respect on this board more than you, One Brow, and I think we agree on more than this discussion might suggest. Your arguments are always very rational and carefully considered, and I tend to agree with about 95% of what you say, and 100% of where you're coming from, so to speak.Not at all. Anyone who spends time discussing atheism online has to face, at one time or another, people asking what stops atheists frombehaving anti-socially. We are constantly expected to show we have a solid moral foundation in these discussion, and there is little incentive to point out that the foundation is really built on the accumlation of individual preferences within a society. But, that is how I see it.
So beantown, would you be for calling homosexual relationships "marriage" if the adoption and divorce codes were modified to accomodate whatever it is you want?
No, wrong, incorrect, untrue.
No thats not what I said, read my post again.
...Maybe what Obama needs to do to show support for gay marriage is STOP the influx of illegal aliens coming across the border. Oh, excuse me, I believe the politically correct term nowadays is "undocumented citizen." Grant all those illegals/undocumented immigrants amnesty and citizenship and you're going to doom a GAY marriage proposal in the next election. What an ironic dilemma....
... Same-sex civil unions are legally performed and recognized in Mexico City (Law for Coexistence Partnerships, LCS) and in the northern state of Coahuila (Civil Pact of Solidarity, PSC), whose legal residents constitute 10.31% of the national population approximately.[nb 1] Unlike Mexico City's law, once same-sex couples have registered in Coahuila, the state protects their rights no matter where they live in the country.
...On 21 December 2009, Mexico City became the first Latin American jurisdiction to legalize same-sex marriage, and fourteenth overall after the Netherlands, Belgium, Spain, Canada, South Africa, Norway, Sweden, and six U.S. jurisdictions. The law became effective on 4 March 2010.[2]
After Mexico City's Legislative Assembly legalized same-sex marriages and LGBT adoption in December 2009, debate resurged in states where civil unions had been previously proposed. In the western state of Michoacán, the PRD has announced it will propose both bills, along with same-sex civil unions (Law for Coexistence Partnerships) in 2010.[29] In the southeastern state of Tabasco, 20 same-sex couples sent a motion to the state legislature asking to allow them to marry.[30] The state's largest political parties, the Institutional Revolutionary Party (PRI) and the Party of the Democratic Revolution (PRD), have announced their support for same-sex marriage in the 2010 agenda.
We are all different and that's what makes the world and our country great. Our country has specific laws and ways that govern our differences. From our religions, our race's, and our genders. African American and Indians have different backgrounds and therefore there are governmental rights to each of these people. My wife who is part Indian has different governmental rights and benefits that differ from other citizens, like me.
Because my wife is part Indian and the treatment of her tribe she gets many governmental benefits. We get tribal money and can use specific governmental housing loans as well as educational assistance programs not otherwise offered to others.