That first paragraph looks like agreement...yup...sure does...
I'm sorry, but if you can't make such basic interpretations (e.g., what "Sure.'" meant), there's probably not much I can do for you.
That first paragraph looks like agreement...yup...sure does...
I'm sorry, but if you can't make such basic interpretations (e.g., what "Sure.'" meant), there's probably not much I can do for you.
Neither party wants to solve poverty anymore than Reverend Al wants to eradicate racism.
When I was a kid growing up in Brooklyn Reverend Al marched in my neighborhood (mostly working class white). The leaders of both our Catholic and Protestant Churches contacted Al's people before the march and suggested instead of having a march that the congregations from both churches AND Reverend Al's people get together and have a prayer session at the local Little League Field. Reverend Al flat out rejected the idea and had his march.
I largely agree with what you say, with one additional caveat: one reason that many of the poor do not want to go through the effort is that they have been taught by culture, by anecdote, and by experience that effort will be just as likely to be punished as to be rewarded. I'm sure there are people who prefer to live with roaches, but for most of those I've met, the conviction has been that they can't or won't be allowed to do better, not that they prefer to stay where they are.
Feel free to make your case against it. I look forward to your insight.
I see this with a very idiotic twist. I routinely see people that are very poor buy an item they need in a very wanting way.
For example. They need a cell phone, so they buy an iphone/galaxyS2 instead of a basic cell phone. They need food but buy crap like shrimp, steaks and exotic cheeses.
My experiences with the poor rival yours.
That entire reply was argumentative and slightly mocking. If that is your idea of agreement then you have major work to do on your social skills.
When I was a kid growing up in Brooklyn Reverend Al marched in my neighborhood (mostly working class white). The leaders of both our Catholic and Protestant Churches contacted Al's people before the march and suggested instead of having a march that the congregations from both churches AND Reverend Al's people get together and have a prayer session at the local Little League Field. Reverend Al flat out rejected the idea and had his march.
I'm not arguing a flat tax.. but tax reform, sure.
As a self-described novice in economics... where are you coming from, btw?
That's quite an indictment. Too bad..
I agree it's an indictment, but I think we would disagree on who was indicted in that particular example.
I don't have much use for Sharpton generally, but I also don't have much use for middle-class white pastors telling him the "better way" to protest things. Too often, the "better way" is the one that makes the white pastors and/or their congregations the most comfortable.
Fair point. Conditioning is a factor. I'm going to play devil's advocate for a second just for fun and to expand the breadth of the discussion.
To what extent do you justify compensating for conditioning? Is it fair to society to OVER-compensate for conditioning?
Conditioning will always be there. We're all a victim of it at one level or another. And, ironically, for those that are able, hard work can overcome conditioning. in my vastly limited experience dealing with people on both sides of the "success" fence, it is my impression that those who can overcome conditioning and resist the negative influences around them also tend to be those who take advantage of opportunities when presented to them, and in the right way.
I disagree with the premise that we need to afford people excessive opportunity and aide because they've been conditioned. To think that people don't have opportunity to improve their life right now is just flat-out wrong. Just because people refuse to leave their comfort zone and take drastic action to improve their lives and situation doesn't mean they haven't been afforded opportunities.
At some point people have to be responsible for their own actions, regardless of their past, or regardless of the social pressures they feel around them. Even more so than with right or wrong, legal or not, they should be held accountable for those decisions that directly impact their own well being and prosperity.
Taking from the rich and giving to those that refuse to use it properly or even at all for their own long-term well being is nothing but waste.
We can lead the horse to the water, and then let him decide whether to drink or not. We don't have to drug the horse, transport it via horsey-ambulance on a horsey-stretcher of feather pillows, give it a mani/pedi on the way, give it a phone so it can call it's horsey friends, gently crane it over to the edge of the water, and make sure it has a flexi-straw in his mouth.
I agree it's an indictment, but I think we would disagree on who was indicted in that particular example.
I don't have much use for Sharpton generally, but I also don't have much use for middle-class white pastors telling him the "better way" to protest things. Too often, the "better way" is the one that makes the white pastors and/or their congregations the most comfortable.
I must have missed the part where the race of the pastors was ever mentioned. Or even their wealth status for that matter.
As for the better way comment. That is all perspective. The ones that the march felt their way was better because it made them more comfortable.
As for an earlier comment you made. I agree. Why not join forces, have a large public joint prayer and then those that want to march can.
It also bears mentioning that the only reason he was marching through our neigborhood was because it was pre-dominantly white. There were no racial incidents associated with the march.
Then, how did they get to be predominately white? I assume you mean there weren't any lynchings/beatings/etc., but most racial incidents are much more subtle and harder to detect than that.
Then, how did they get to be predominately white? I assume you mean there weren't any lynchings/beatings/etc., but most racial incidents are much more subtle and harder to detect than that.
I think you're getting a little off the point - the original assertion is that Reverend Al Sharpton is/was not interested in ending racial tension. And I shared an anecdotal experience that suggests that this is true. I'm not interested in a sociological discussion.