According to this 4000 year old document.......
https://news.msn.com/pop-culture/british-museum-prototype-for-noahs-ark-was-round?ocid=twmsn
From an LDS perspective this is very interesting. This document describes the boat very similar to what the Jaredites would have used in the Book of Mormon.
This has been a great thread. Rep to you for finding the story and for your interest in actually thinking about stuff like the Book of Mormon, or history, or "God".
I look at stories like this as demonstrations of what we are as human beings, and as measures of how we transmit information or experience or belief to our young, and how that all plays out over the ages.
From my analysis of these aspects of our nature, I have to conclude that all belief systems are subject to the "least common denominator" principle, and that even if God somehow placed a superior man on this earth with a complete factual knowledge, even an absolute personal experience of conversing at length with "God", or even spent years following God around and knowing him better than, say, his own parents. . . . , and laid out a religion that was conclusively proven and published in ten peer-reviewed journals. . . . it would only take about three generations before it was all reduced to a fairy tale even a toddler could understand.
I conclude, from my examination of human nature, that we are in no position to fault God for giving us fairy tales in the first place. It makes our accountability no less, and it still doesn't undercut our responsibility to try to use our minds to improve our conduct.
Anyone who hitches a ride on the secular humanist train and believes man is justified in assuming the place of God by making their own values the supreme moral truths is still just an arrogant self-prepossessing fool hooked on inferior principles of reasoning. We don't lift ourselves by imposing our own thinking on the world around us, we smash the human capacity for art, for dreams, for ideals of things better than ourselves. . . . .
We need to reach for something better than what we can create with our own thinking. In politics and in law, we need a "higher authority" than ourselves. We need ideals of Truth, Beauty, and Justice that transcend our own wills.
It doesn't matter if our faith is full of our own fairy tales and traditional precepts. . . . it's the idea that there is something beyond our own selves that is relevant that takes us beyond our own selves. . . . . If a religion can do that, it has a value beyond what we can understand. . . .