And some of the details they disagree on are pretty significant (e.g., how many personages appeared to him, which strikes me as a difficult detail to forget or on which to get muddled).
I'm curious, if you, or anyone else, sat on a jury and the lead witness for the prosecution in the case changed the details of his/her story repeatedly, even leaving the broad stokes more or less consistent, how credible would you find his witness? Would you vote to convict based on this witness' testimony (all else equal)?
This is a rather clear cut case in which believers will apply a different, laxer evidentiary standard to their own beliefs than they do to other persons' beliefs, or more generally in other realms of their lives (e.g., how they assess the credibility of someone who repeatedly changes his/her story in other contexts).
I'd bet my bottom dollar that we won't (as a general but rather consistent rule) find them going to such lengths to rationalize away and excuse other cases in which someone can't get his/her story straight in other contexts and will have difficulty finding this person credible.
So, since this thread seems to have dwindled into a mindless feel-good group hug somehow, I'd like to use your comment to wake someone up. Well, all who like to think, too.
Mormonism is so full of issues like this you just have to give up questioning everything. . . . . hey what about that "Deseret Alphabet" and the Pure Adamic Language and all that? Not as substantial when I bought a text that taught the Egyptian alphabet (phonics and pics are easy to learn), and another book on Egyptian grammar and such, and another book by a kind-hearted Egyptologist who fielded a question from a doubting Mormon about whether there was any hidden or symbolic second meaning in the Egyptian Book of the Dead that could be "translated" into the books in the Pearl of Great Price. . . . The Book of Moses and the Book of Abraham. . . .
Modern LDS apologists like those who write official-looking faithful explanations, which always get changed after the critics tear them apart. . . ., and Colton, will eventually just drop the defense of some items of Mormon faith that just don't have the legs to go any further.
Grouphugs and such, folks. Makes the world a nice place.
Few Mormons ever believed Mormonism for either the Book of Mormon, Joseph Smith, The Pearl of Great Price, or seerstones or alphabets. It's the ideas, folks. The ideas.
There were a lot of thinking Christians in Joseph Smith's days who read the Bible. . . . well, who read it altogether too much. . . . so they noticed some ideas in the Bible that just weren't being preached in the churches of that time. When some missionaries came around giving speeches, generally from Bible references, about how Jesus talked about, and to, His Father, and explained that there really was one person who is the Father, and one person who is the Son, and something else besides called the Holy Ghost, it just made more sense.
And besides, like early Christians, they were a sort of close-knit community of folks who helped one another, and that made it feel good.
Grouphugs, folks. grouphugs.