Somewhat different type of cruelty, but I think very real. I know how he feels, and it is painful. This is what’s dying in our nation, I think, and it’s a great loss if you grew up feeling as the author did.
When I joined the conservative movement in the 1980s, there were two types of people: those who cared earnestly about ideas, and those who wanted only to shock the left. The reactionary fringe has won.
www.theatlantic.com
Charles de gaulle began
his war memoirs with this sentence: “All my life I have had a certain idea about France.” Well, all my life I have had a certain idea about America. I have thought of America as a deeply flawed nation that is nonetheless a force for tremendous good in the world. From Abraham Lincoln to Franklin D. Roosevelt to Ronald Reagan and beyond, Americans fought for freedom and human dignity and against tyranny; we promoted democracy, funded the Marshall Plan, and saved millions of people across Africa from HIV and AIDS. When we caused harm—Vietnam, Iraq—it was because of our overconfidence and naivete, not evil intentions.
Until January 20, 2025, I didn’t realize how much of my very identity was built on this faith in my country’s goodness—on the idea that we Americans are partners in a grand and heroic enterprise, that our daily lives are ennobled by service to that cause. Since January 20, as I have watched America behave vilely—toward our friends in Canada and Mexico, toward our friends in Europe,
toward the heroes in Ukraine and President Volodymyr Zelensky in the Oval Office—I’ve had trouble describing the anguish I’ve experienced. Grief? Shock? Like I’m living through some sort of hallucination? Maybe the best description for what I’m feeling is moral shame: To watch the loss of your nation’s honor is embarrassing and painful.
George Orwell is a useful guide to what we’re witnessing. He understood that it is possible for people to seek power without having any vision of the good. “The Party seeks power entirely for its own sake,” an apparatchik says in
1984. “We are not interested in the good of others; we are interested solely in power. Not wealth or luxury or long life or happiness: only power, pure power.” How is power demonstrated? By making others suffer. Orwell’s character continues: “Obedience is not enough. Unless he is suffering, how can you be sure that he is obeying your will and not his own? Power is in inflicting pain and humiliation.”
Russell Vought, Donald Trump’s budget director, sounds like he walked straight out of
1984. “When they wake up in the morning,
we want them to not want to go to work, because they are increasingly viewed as the villains,” he said of federal workers, speaking at an event in 2023. “We want to put them in trauma.”
Since coming back to the White House, Trump has caused suffering among Ukrainians, suffering among immigrants who have lived here for decades, suffering among some of the best people I know. Many of my friends in Washington are evangelical Christians who found their vocation in public service—fighting sex trafficking, serving the world’s poor, protecting America from foreign threats, doing biomedical research to cure disease. They are trying to live lives consistent with the gospel of mercy and love. Trump has devastated their work. He isn’t just declaring war on “wokeness”; he’s declaring war on Christian service—on any kind of service, really.
If there is an underlying philosophy driving Trump, it is this: Morality is for suckers. The strong do what they want and the weak suffer what they must. This is the logic of bullies everywhere. And if there is a consistent strategy, it is this: Day after day, the administration works to create a world where ruthless people can thrive. That means destroying any institution or arrangement that might check the strongman’s power. The rule of law, domestic or international, restrains power, so it must be eviscerated.
Inspectors general,
judge advocate general officers,
oversight mechanisms, and watchdog agencies are a potential restraint on power, so they must be fired or neutered. The truth itself is a restraint on power, so it must be abandoned. Lying becomes the language of the state.
Trump’s first term was a precondition for his second. His first term gradually eroded norms and acclimatized America to a new sort of regime. This laid the groundwork for his second term, in which he’s making the globe a playground for gangsters.
We used to live in a world where ideologies clashed, but ideologies don’t seem to matter anymore. The strongman understanding of power is on the march. Power is like money: the more the better. Trump, Russian President Vladimir Putin, and the rest of the world’s authoritarians are forming an axis of ruthlessness before our eyes. Trumpism has become a form of nihilism that is devouring everything in its path.
The pathetic thing is that I didn’t see this coming even though I’ve been living around these people my whole adult life. I joined the conservative movement in the 1980s, when I worked in turn at
National Review,
The Washington Times, and
The Wall Street Journal editorial page. There were two kinds of people in our movement back then, the conservatives and the reactionaries. We conservatives earnestly read Milton Friedman, James Burnham, Whittaker Chambers, and Edmund Burke. The reactionaries just wanted to shock the left. We conservatives oriented our lives around writing for intellectual magazines; the reactionaries were attracted to TV and radio. We were on the political right but had many liberal friends; they had contempt for anyone not on the anti-establishment right. They were not pro-conservative—they were anti-left. I have come to appreciate that this is an important difference.
(Cont…no paywall, great piece)