Sup dude?
He's upset Boris and Dutch are being attacked because they're "thought provokers". And he doesn't like Red.
Sup dude?
He's upset Boris and Dutch are being attacked because they're "thought provokers". And he doesn't like Red.
This is probably the most problematic piece I've encountered from the Atlantic. There's a huge literature out there on the development of the Epistemological Crisis we find ourselves in, and I will save this particular piece in the subfile titled "really bad reiterations of the subjective-objective dichotomy: how much of this **** will we now have to suffer through?"
I disagree with much of his historicizing; he doesn't bother to outline a theory of truth; he identifies the wrong bogeymen on pretty much every scale; he totally butchers several lines of thought emerging from the 60s; etc. A truly bad moment for the Atlantic.
just read this. Good idea.
When the prominent poster in a thread is the OP...![]()
There's a great deal I take exception to in Andersen's Atlantic piece, and much of it does revolve around his interpretation of influences, trends, and ideas born in the 60's and early 70's. That said, I've always thought Truth was a standard to aim for. And we seem to be in a period where alternative facts are being set up as somehow equally valid as truths. Not that truth, in any subject or situation is that easy to discern. There is history as it happened, and history as it's written, and as it's written can introduce relativism. But, shall we get to the point that the alternate fact supported by the Flat Earth Society is equally as valid as believing the Earth is a globe?
I'm sure you're right, but I could not resist pointing out how Dutch's comment identified him as a fake libertarian.
I don't disagree with the problem; I've consistently wrung my hands over epistemological problem and rampant relativism as soon as I understood the forces in play and their apparent intractability. We've been accelerating within those orbits, no doubt. But one thing I definitely won't settle for is some facile or wistful view about the past and its easier relationship to truth. Nor will I be around while the mass culture takes 10 full steps back on the subjectivity-objectivity problem -- and where the "left" is pounding the streets on the side of rationality and objectivity in way Andersen does here. Especially if that means largely misidentifying the bogeymen and butchering the huge breakthroughs toward truth that emerged from the 20th century.
Andersen has identified a problem that many cultural critics have identified. Good for him? He then proceeds to botch just about every other aspect of the project (I'll give him a pass on the contemporary stuff that fills his piece, but, again, most of that is far from the cutting edge of cultural criticism).
I don't disagree with the problem; I've consistently wrung my hands over epistemological problem and rampant relativism as soon as I understood the forces in play and their apparent intractability. We've been accelerating within those orbits, no doubt. But one thing I definitely won't settle for is some facile or wistful view about the past and its easier relationship to truth. Nor will I be around while the mass culture takes 10 full steps back on the subjectivity-objectivity problem -- and where the "left" is pounding the streets on the side of rationality and objectivity in way Andersen does here. Especially if that means largely misidentifying the bogeymen and butchering the huge breakthroughs toward truth that emerged from the 20th century.
Andersen has identified a problem that many cultural critics have identified. Good for him? He then proceeds to botch just about every other aspect of the project (I'll give him a pass on the contemporary stuff that fills his piece, but, again, most of that is far from the cutting edge of cultural criticism).