Hey Babe, have you seen the Danish movie "The Hunt"? It's a very good movie and the underlying theme (from what I gather anyway), is about whether or not you can seek true Justice in this life, or is it really the role of God (as only he can see all the situation, circumstances, etc).
My brother often says to me "How can Christians just repent and get away with doing something wrong? There must be justice for the victim. Forgiveness makes no sense".
But really only God can see all the circumstances surrounding a particular situation, the only logical action is to rest assured that he is in charge, leave all consequences to him, and in your heart find a way to forgive those that have wronged us in this life.
As a Mormon growing up, I encountered the four steps of repentance, and forgiveness, much as Pearl has outlined. In the 70's Spencer W. Kimball did a book entitled "
The Miracle of Forgiveness", which I refused to read. . . .
somehow I developed a bad taste for LDS general authorities all writing books for the LDS captive market and to stock the shelves of Deseret Book. Somewhere around then I studied Russian literature for a couple of years, including the era after the Revolution, when everything was changed. Before the Revolution, Russia had perhaps one of most robust literary traditions, second only to Great Britain, where everybody of social consequence apparently was a writer somehow. . . .
Communism forced all the creativity underground, and generated a lot of "literature" which was call "Soviet Realism", meaning no realism but serviceable state propaganda. Writers who couldn't cook up something that would please the bosses were starved, or sent to Siberia. Thankfully, some were smarter than the bosses, and a few very good books were produced in a way that the State couldn't figure out how to stop. "
We" is the top of that line, and was actually the idea that was copied by some Western writers in the thirties who dealt with the issues of big government.
Mormonism has created a sort of "literature" that is comparable to Soviet Realism, and for the same reasons. . . . the LDS Church has a public relations department and a "correlation committee" who's all-judging eye must be pleased with the work if it's going to be used to line the shelves of Deseret Book and faithful LDS home libraries.
To me, that literature is like having your daughter turn out to be a w****. I simply cannot bear it, especially on the subject of religion. I suppose the Catholic and Protestant churches have some kind of intellectually-stunting societal forces as well, but not near as effective in doing the stunting as an actual commissioned censorship authority. . . .
Well, anyway. . . . .
In my view, we are all so messed up we all need forgiveness. Jesus taught that we should forgive others as we would want to be forgiven. That pretty much dictates we clear out all the hatred and resentment we possibly can. . . . but hopefully without throwing out our values and sensibilities at the same time.
I've found it necessary to form realistic appraisals of the state of mind or intents of other people and to expect them go on being themselves, while doing all I can to limit the damage they can do to me.
I cannot realistically expect the LDS Church or LDS people to accept me as I am, speaking the truth they will not hear, so I just don't participate in the Church any more, even though I have good friends who are LDS. I just don't discuss the things I know they can't handle, and respect them for the good that is there and try to treat them the way I hope to be treated.
The LDS Church is all messed up on it's moral values. If you pay tithing and attend the meetings and go along to get along, they will practically overlook any of your offenses or sins. But if you speak the truth they cannot bear, they will do whatever it takes to destroy you from their "community". Doesn't matter if you live all the highest ideals of the faith, if you take it one step too far. . . . .
So, to my understanding, the only judgment that actually counts, or ever will count, is God's judgment. And seeing I'm really not in a class ahead of the rest of us, I make it my devotion and worship to invite God into my life and to shape me. I pray I might see my failings, of every kind, including my wickedness and sins. . . . that God will show me those things and show me how to deal with them best, and how to eventually overcome those things, through the atonement of Christ.
The only real merit my critical observations in regard to others can have. . . . is that hopefully I'll learn to do right.
No extra credit in God's books for repenting of other peoples' sins.