Obviously, I try not to be offended by others' opinions of what is right/true (and, obviously, this takes some effort at times). Why the **** should I care (all other things equal, of course...those going on killing sprees for their beliefs deserve some attention)? Again, I called you sanctimonious because you seemed to take a "we're good, you're bad" tack. I don't think responding to such statements with harsh words makes the responder sanctimonious. Touchy, short-tempered, hateful...maybe.
All that other **** about choosing systems of belief to sustain a feeling of self worth I have no problem with. If this is the only shot we get, why waste it away being miserable?
Since my last offerings here, I've watched an old Westinghouse TV production on Pontius Pilate, you know, the dude who asked "What is Truth?"
In this production, the wife of Pontius Pilate, a dame named "Procula", leaves him and becomes a Christian. Years later, in another part of the Roman Empire, Pilate is regularly ordering Christians o be killed according to Roman law. . . . when Procula is brought into his court. . . . and Pilate just couldn't go on with the killing. . . .
Well, in fact my previous comments were just a fairly laid-back exposition of the teachings of Jesus. The guy said he was the Son of God, the very "Truth". . . . and he linked adherence to his teaching to knowing the "truth". I'm also very aware that a lot of cults have a sort of circular logics, or self-defined "truth" where people are supposed to obey without question while being promised they will get some kind of reward for doing so. And that because of the way our minds work to harmonize cognition with choice it can become a self-sustaining "reality" for those who do it.
But I think Jesus did better than that. When folks came to Him to ask who God is or what is truth, Jesus "reflected" the question, like a mirror "reflects" things. His harshest words were for hypocrites, especially religious ones. His response to "seekers" was re-direction. It is set forth in the "faithful" accounts that He was perfect, a perfect example, someone we could follow. His teaching was that "he is the way, the truth, and the light". When people asked him who the Father was, he said "whosever has seen Him has seen the Father". This amounts to a claim of absolute personal truth. When folks asked him how they could know, his answer was that they could only know if they would be true. Jesus encouraged people to ask, to question, to seek. . . . in the rubber-on-the-road reality of sincerity of all that, and plainly said that only by being true within yourself would you comprehend what it means for anyone, particularly God, to be "true".
Jesus' teaching called for a personal truth of character, which He said meant that when the faithful believer comes to God, they would be "like Him" in that essential personal character of being true or virtuous. Somehow, I just don't think all this means your salvation or 'exaltation' is hanging on whether you "fit in" with a bunch of other people's expectations, or the creeds of organized religions, per se.
I think I might be seeing something in your response like you gave Mormonism the ten-year trial experiment and all. I'm not active LDS, and I think I'd have to do some "untrue" things to try to be "active". Maybe I'm doing some "untrue" things in not being "active", as some would think. I personally walked away from it when I realized the implications of certain things I find inconsistent. I was pretty jaundiced about the whole "infallibilty" fallacy the LDS leadership was getting tuned up on, and recollecting the history I learned about the Catholics and their infallible Pope and their inquistions and all. . . . But that was all a long long time ago, and now I know more about my own problems. In the past fifteen years or so I've enjoyed listening to a lot of fundamentalist bible thumper christian ministers, you know those guys who insist that the bible is the infallible word of God, spirit-breathed, and all. I knew I differed from them on certain points, but I overlooked all that because I enjoyed listening to people who take the time of day to read some scripture and think about it all. I've seen those "infallible" expositors of the infallible Word argue the historical problems of the texts, the translation issues of the text, the various interpretations of the texts, etc etc etc, and I think I'm just about ready to humor the LDS with their problems.
In the movie about Pontius Pilate, his wife made a big point about the issues of his own character involved in sending an innocent man to the cross because of political pressures. Pilate stood on the letter of the Roman law, which required treason to Rome or some other heinous crime for a judgment of crucifixion, he wrote "King of the Jews" on the cross as the reason why Jesus had to be crucified, to the dismay of the chief Priest and Jewish leadership who wanted no such label on Him. Even though Jesus clearly stated that his "Kingdom" was not of this world, clearly denying that He was promoting insurrection against Rome.
In the end, when Pilate gave up on being such a stickler for the law of Rome, and could not send his wife Procula to the same death as he sent Jesus, he understood the meaning of Jesus.
The only truth that we have is what we will live by.