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The NY Times is now covering an apparent effort to have a "mass resignation" in protest of the policy change.

https://www.nytimes.com/2015/11/14/...policy-on-gay-couples-and-their-children.html

I saw this. And I have no problem with how they are going about it.

I do wonder how large this "mass resignation" will be. I have my doubts it will include any more than a dozen active members. It will mostly be non members, LBGT advocates and inactive members that had no intention of going back to the LDS church anyways.
 
The NY Times is now covering an apparent effort to have a "mass resignation" in protest of the policy change.

https://www.nytimes.com/2015/11/14/...policy-on-gay-couples-and-their-children.html

We'll see how many people actually resign their membership because of this. If you look at the Facebook event that the Times article links to, there are 1200 people signed up to attend. I'd bet most of those are not members, or are members in name only (i.e. haven't been to church in years but haven't bothered to remove their names from the rolls). So maybe a hundred active members? Something for church leaders to be concerned about but not really what I myself would call a mass resignation.
 
I saw this. And I have no problem with how they are going about it.

I do wonder how large this "mass resignation" will be. I have my doubts it will include any more than a dozen active members. It will mostly be non members, LBGT advocates and inactive members that had no intention of going back to the LDS church anyways.

You are right. This is not how membership ends. The number of people resigning now is a drop in the bucket. How many people will just stop going? From my experience, most people that leave the church don't care about taking the time to revoke their membership. I have a large group of Mormon friends, and a large segment of that group have told me they don't know if they want to continue going. Many other members like green will just stick with the status quo because it is easier, but it doesn't mean they still have the same feeling about their church. Another friend asked me if he should have his membership removed. I asked him if it mattered to him, to do it, and if not, why waste the time? Technically, he is still a member.

The other side of the coin is how the church is losing supporters. Up until this "policy" while I know it is not true, I would defend the church and it's values. I won't do that anymore. This hurts the church much more than a few lost memberships. It tarnishes many members and nonmembers view of the institution.
 
You are right. This is not how membership ends. The number of people resigning now is a drop in the bucket. How many people will just stop going? From my experience, most people that leave the church don't care about taking the time to revoke their membership. I have a large group of Mormon friends, and a large segment of that group have told me they don't know if they want to continue going. Many other members like green will just stick with the status quo because it is easier, but it doesn't mean they still have the same feeling about their church. Another friend asked me if he should have his membership removed. I asked him if it mattered to him, to do it, and if not, why waste the time? Technically, he is still a member.

The other side of the coin is how the church is losing supporters. Up until this "policy" while I know it is not true, I would defend the church and it's values. I won't do that anymore. This hurts the church much more than a few lost memberships. It tarnishes many members and nonmembers view of the institution.

I don't disagree with any of that. however I will continue to defend the church on issues I feel warrants it.
 
Because LDS doctrine (as is currently revealed) only allows the POSSIBILITY of plural marriages with one husband and multiple wives. But it doesn't FORCE the marriages into eternity, plural or otherwise. Why would it?

ROFL. Oh, OK, so just based on what all the doctrine states I am correct, but that is all that has been revealed, it could be different. Hard to have a discussion with responses like this. Sorry.

When I left the church my bishop sat me down and asked me why I was leaving. I gave him many things that didn't make sense to me to the point I couldn't continue as an active member, including these (abridged).

1-The inconsistency of the "missing pages". The small plates are very vague, written different than any historical test (names were important back then). Essentially the story becomes much more detailed towards the end of the section where the small plates were still being translated.

2-J. Smith was convicted of glass looking in NY over two years before he translated the BOM. Essentially he put special stones into a hat and told farmers if they gave him $ he'd find treasure on their lands, and of course, he never did. This was three years before "translating" the BOM in much the same manner. An additional charge of glass looking was brought but JS fled out of NY before the trial.

3-Historical inaccuracies in BOM, glass mentioned but did not exist. Horses, cimeters (Scimitars), elephants, steel, silk, Barley, wheat, goats, pigs, etc., did not exist at the time or had not been brought to the Americas.

4-Moroni and Comoros (Moroni and Comorah) were in William Kidd treasure hunt books that were very popular at the time.

5-No one but JS physically saw the golden plates (spirtual eyes).

6-Jaredites and Nephites shared names despite the Jaradites being of a different time, place, and language than the Nephites.

7-The Book of Abraham/Egyptian burial scrolls

8-A lot more, but the above were the ones that concerned me most

My bishop has answers for everything, and every answer, while probable, seemed unlikely. My response after our discussion, in shorthand, was essentially the aphorism "When you hear hoofbeats, think of horses not zebras". Every justification I hear is zebra. But the worst one was, well, yeah, that may not make sense but that is just what has been revealed. Sorry, carries no weight.
 
I don't disagree with any of that. however I will continue to defend the church on issues I feel warrants it.

I don't disagree, but IMO, the main reason I defended them has gone out the window. I think I spoke with you about my defense of the church a long time ago via PM. Those reasons do not exist if the church is going to have policies like this.
 
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ROFL. Oh, OK, so just based on what all the doctrine states I am correct, but that is all that has been revealed, it could be different. Hard to have a discussion with responses like this. Sorry.

When I left the church my bishop sat me down and asked me why I was leaving. I gave him many things that didn't make sense to me to the point I couldn't continue as an active member, including these (abridged).

1-The inconsistency of the "missing pages". The small plates are very vague, written different than any historical test (names were important back then). Essentially the story becomes much more detailed towards the end of the section where the small plates were still being translated.

2-J. Smith was convicted of glass looking in NY over two years before he translated the BOM. Essentially he put special stones into a hat and told farmers if they gave him $ he'd find treasure on their lands, and of course, he never did. This was three years before "translating" the BOM in much the same manner. An additional charge of glass looking was brought but JS fled out of NY before the trial.

3-Historical inaccuracies in BOM, glass mentioned but did not exist. Horses, cimeters (Scimitars), elephants, steel, silk, Barley, wheat, goats, pigs, etc., did not exist at the time or had not been brought to the Americas.

4-Moroni and Comoros (Moroni and Comorah) were in William Kidd treasure hunt books that were very popular at the time.

5-No one but JS physically saw the golden plates (spirtual eyes).

6-Jaredites and Nephites shared names despite the Jaradites being of a different time, place, and language than the Nephites.

7-The Book of Abraham/Egyptian burial scrolls

8-A lot more, but the above were the ones that concerned me most

My bishop has answers for everything, and every answer, while probable, seemed unlikely. My response after our discussion, in shorthand, was essentially the aphorism "When you hear hoofbeats, think of horses not zebras". Every justification I hear is zebra. But the worst one was, well, yeah, that may not make sense but that is just what has been revealed. Sorry, carries no weight.

I don't do the ROFL thing.

I think intellectually-oriented thinkers will have issues with any religion. I could do this whole routine with any Christian religion, and with any other religion as well. I realize that the aspect of human nature that flows into religious faith is keyed on other aspects of our whole beings. If we were not willing to make wholesale concessions to participate in religious communities, we would have no religious communities. Even OB can see that if I required my religion to comply with all my little scruples, I'd have no community to support, and if everyone did that, there would be 7 billion religions.

It appears to me, since I got myself a textbook on Egyptian language and writing, that the Pearl of Great Price has nothing to do with the scrolls which were adduced as the text the "translation" was based on.

Some of the objections based on estimates of ancient American resources and technologies don't stand up to actual materials on exhibit in museums in the Hopewell area.. . the mound people did have cement, steel, and some other stuff the B of M mentions, and there is evidence supporting a genocidal war at the end of the Hopewell age, about 400 AD. I am sure the deep layers of bones in some areas excavated for the Erie Canal, and other Hopewell artifacts surfacing in the early 1800s fuels notions of wonder at the people who lived there anciently, like Solomon Spaulding. . . . who I believe is a relative of mine. . . . . who wrote little romances about it like "Manuscript Found". He was familiar with the iron-making skills demonstrated by ancient people in the Ohio area.

What I find most compelling is the historical account of Joseph Smith reading the Book of Mormon in Carthage Jail when he knew the mob was assembling and reasonably concluded that it was his last day among the living. Joseph Smith believed the Book of Mormon.

If I was charged with translating or producing a "faithful" text as I believe he was, I'd probably have a lot of critics who could reasonably question me on the basis of my past as creative writer and spinner of tales, and working for various people in various jobs. I think I've even played with little "peep stones" at some point, but it was just some kind of joke.

The larger criticism of the Book of Mormon is the post-Christian theology it lays out. Jesus in His lifetime believed he was a Jew, and some of his followers were attending synagogue in Jerusalem long after his crucifixion, and it required Paul arguing with Peter to move the believers over to being a religion for the whole world. I like the Book of Mormon, but it is obvious to me when I read the theology of Paul in it throughout.

But I can't argue with what I believe because of my own relationship with God, as I think I have cause to believe, and that belief fits with nothing but Mormonism.

The LDS Church policy announcement, while I understand the sort of life it makes for kids, is OK with me. When I was a missionary, I knew of a family where the children and mom all wanted to be active baptized Mormons, but the father refused to give consent because he met the proselyting elders in the local red-light house one night. The elders got excommunicated, and he lost respect for the Mormons. I think basic lifestyle issues are valid concerns for any religion or belief system, and we get to make our rules where we think it makes a difference. I am sure there will be kids who can persuade their local leaders to permit them to be baptized regardless of their parents' lifestyle. Those kids will affirm their belief in eternal marriage for heterosexual monogamists, and their parents will say "yeah, he/she really doesn't believe we're a good example of eternal marriage, we won't quarrel with one another about it."

I support the policy announcement because it is consistent with the Mormon basic belief set, and a lot of people need that clarification for their faith.
 
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ROFL. Oh, OK, so just based on what all the doctrine states I am correct, but that is all that has been revealed, it could be different. Hard to have a discussion with responses like this. Sorry.

When I left the church my bishop sat me down and asked me why I was leaving. I gave him many things that didn't make sense to me to the point I couldn't continue as an active member, including these (abridged).

1-The inconsistency of the "missing pages". The small plates are very vague, written different than any historical test (names were important back then). Essentially the story becomes much more detailed towards the end of the section where the small plates were still being translated.

2-J. Smith was convicted of glass looking in NY over two years before he translated the BOM. Essentially he put special stones into a hat and told farmers if they gave him $ he'd find treasure on their lands, and of course, he never did. This was three years before "translating" the BOM in much the same manner. An additional charge of glass looking was brought but JS fled out of NY before the trial.

3-Historical inaccuracies in BOM, glass mentioned but did not exist. Horses, cimeters (Scimitars), elephants, steel, silk, Barley, wheat, goats, pigs, etc., did not exist at the time or had not been brought to the Americas.

4-Moroni and Comoros (Moroni and Comorah) were in William Kidd treasure hunt books that were very popular at the time.

5-No one but JS physically saw the golden plates (spirtual eyes).

6-Jaredites and Nephites shared names despite the Jaradites being of a different time, place, and language than the Nephites.

7-The Book of Abraham/Egyptian burial scrolls

8-A lot more, but the above were the ones that concerned me most

My bishop has answers for everything, and every answer, while probable, seemed unlikely. My response after our discussion, in shorthand, was essentially the aphorism "When you hear hoofbeats, think of horses not zebras". Every justification I hear is zebra. But the worst one was, well, yeah, that may not make sense but that is just what has been revealed. Sorry, carries no weight.

I'm really not following how your response relates to my point that sealings do not FORCE couples (or polygamous groups as the case may be) to be together in the hereafter, they only offer the PROMISE of that blessing, or why that would cause you to ROFL.

As for your 8 points, if you'd like my opinion on them I'm willing to write something up. Let me know, almost all of those are issues I've thought about before. Some of them are legit concerns while others are not at all (in my opinion).
 
I'm really not following how your response relates to my point that sealings do not FORCE couples (or polygamous groups as the case may be) to be together in the hereafter, they only offer the PROMISE of that blessing, or why that would cause you to ROFL.

As for your 8 points, if you'd like my opinion on them I'm willing to write something up. Let me know, almost all of those are issues I've thought about before. Some of them are legit concerns while others are not at all (in my opinion).

I'd like to see your answers.
 
The problems I have with the church:

1. Racism is not ok in any organization that purports to be run by God. It is inexcusable.

2. Marrying other people's spouses is evil. A prophet or apostle should never do that.

3. Marrying under age women is unacceptable. The 1800's were different than today, but people still didn't get married at a 14, especially not to a man in his 30 ' s.

4. Why is it OK for the prophets and leaders of the church to selectively follow teachings in the scriptures, but not the members? For example, women should shut their mouths while in church, and gay people are sinning. Why is it that we allow women to talk, but don't allow gay people to be gay? Are we not responsible to follow the letter of the law?
 
I'm really not following how your response relates to my point that sealings do not FORCE couples (or polygamous groups as the case may be) to be together in the hereafter, they only offer the PROMISE of that blessing, or why that would cause you to ROFL.

As for your 8 points, if you'd like my opinion on them I'm willing to write something up. Let me know, almost all of those are issues I've thought about before. Some of them are legit concerns while others are not at all (in my opinion).

An angel forces JS to practice polygamy with a sword. Threatens Emma with damnation. To reach exaltation you must be sealed in the afterlife. Who gives that up? Where is the choice? I have heard in so many lessons in heaven it will just be accepted. I do not need your responses to my 8 items. My point is that any question I have had gets similar responses that just don't pass muster. When something makes no sense, and the response is "that is just what has been revealed, I can't help but laugh. Sorry.
 
Do I fully agree with this policy? I'm not sure. As mentioned, I see some reasons for it and I see some reasons against it. I do think it makes sense to make sure people who want to join the church support the official church doctrine on this and other matters, but perhaps gay marriage shouldn't be singled out quite in this way. Also, I think it does make perfect sense to not put 8 year olds in a position where they would need to affirm they support the church's teachings on homosexual behavior (which they likely can’t even fully understand at that age) while living with someone who clearly feels otherwise. It seems to me that 14 year olds might be mature enough to deal with it, though, so maybe if I had designed the policy I would have set the age requirement lower than 18. I don’t think church members should just blindly agree with this policy, then, and perhaps some bounce-back from church members is good. Perhaps the policy could be reshaped to be less hurtful to those caught in the situation. It's also not clear to me from reading the policy language what will be the case for children in joint custody situations, where (by way of example) they live part time with a parent who is an active LDS member, and part time with a parent who not LDS and in a gay marriage. Unless I've missed something, that should be made more explicit, and in my opinion not treated quite the same as children who live full-time with parents in gay relationships. So I guess my bottom line for this thought is that church leaders are not perfect and undoubtedly this policy is not perfect. Maybe there could be a more humane (not quite sure if that's the exact right word, but I'll go with it) way of dealing with the situation than this, and other options should certainly be pondered and considered by church leaders.

The church clarified the bolded section today, which is good. The new policy only applies to children "whose primary residence is with a couple in a same-gender marriage or similar relationship." https://www.lds.org/pages/church-handbook-changes?lang=eng

So children in a shared custody situation such as I mentioned will not be prohibited from being baptized at age 8.
 
The church clarified the bolded section today, which is good. The new policy only applies to children "whose primary residence is with a couple in a same-gender marriage or similar relationship." https://www.lds.org/pages/church-handbook-changes?lang=eng

So children in a shared custody situation such as I mentioned will not be prohibited from being baptized at age 8.

Why was there not revelation in this matter? Seems to be pretty important to me and they didn't consult God? Or did they consult God before hand and he never answered back?
 
Broken record.

Sorry if that was snarky. But you've already posted the same thing about 6 different times in at least two different threads. It's clear LDS leaders don't receive revelation the way YOU think they ought to. So, if you're looking to stay active in the church you need to ponder whether there are other ways they might be receiving revelation that are still consistent with LDS teachings. (I think there are.) I.e. maybe it's your preconceived notions that are the problem, trying to force God to be what YOU want him to be like. If you're looking to leave the church, then you've got your reason. It's that simple.
 
Sorry if that was snarky. But you've already posted the same thing about 6 different times in at least two different threads. It's clear LDS leaders don't receive revelation the way YOU think they ought to. So, if you're looking to stay active in the church you need to ponder whether there are other ways they might be receiving revelation that are still consistent with LDS teachings. (I think there are.) I.e. maybe it's your preconceived notions that are the problem, trying to force God to be what YOU want him to be like. If you're looking to leave the church, then you've got your reason. It's that simple.
He is going through what many of us have gone through when we realized that the explanation for God's involvement in the church has to be massaged each time it is faced with a new event. Your faith is clearly strong, but many of us have come to see the requirement of faith as a trick that allows religion to get away with gaps in logic and/or fact that we would never accept from any other institution.
 
colton said:
OK, sure. My opinions on Jazzgasms's 8 points, or on your 4 points?
JAZZGASM mostly.

OK, I'll post some opinions on those as I have time throughout the coming week. (I guess there were actually only 7 points, because the 8th was "A lot more".)


Jazzgasm said:
1-The inconsistency of the "missing pages". The small plates are very vague, written different than any historical test (names were important back then). Essentially the story becomes much more detailed towards the end of the section where the small plates were still being translated.

This is the only one of the 7 that I didn't really understand. Don't know if Jazzgasm would care to elaborate, or if you (b_line) have thoughts on what he may have meant by that. But I think I'm missing the point because "the story becomes much more detailed towards the end of the section where the small plates were still being translated" seems backwards to me. The end of the small plates is the short books leading up to the Words of Mormon, and they get less and less detailed, not more and more detailed.

Jazzgasm said:
2-J. Smith was convicted of glass looking in NY over two years before he translated the BOM. Essentially he put special stones into a hat and told farmers if they gave him $ he'd find treasure on their lands, and of course, he never did. This was three years before "translating" the BOM in much the same manner. An additional charge of glass looking was brought but JS fled out of NY before the trial.

I'm pretty sure that I've already had an in-depth conversation here about "glass looking" fairly recently. (...searching...) Yes, it was in this thread: https://jazzfanz.com/showthread.php?42196-Question-About-Joseph-Smith. And it was jazzgasm that brought it up there, but apparently he didn't read my response that refuted his claim that Joseph Smith was convicted of glass looking or anything else in 1826.

As I wrote in post 34 of that thread:
colton said:
I've read a bit about the 1826 trial in the past few days (the Wikipedia article, a few pro-LDS sources, a few anti-LDS sources, and a possibly impartial source). My conclusion is that the 1826 event wasn't actually a trial, rather it was a hearing of some sort. (Possibly a pre-trial hearing, where things didn't end up proceeding to a trial.) And, since it wasn't a trial, even though the judge apparently ruled against Joseph Smith, Smith wasn't actually convicted of anything. Evidence that he wasn't convicted includes the facts that he didn't have to pay any fines, any court costs, or do any jail time.

As I also wrote in that thread,

colton said:
Anyway, what had surprised me the most about your assertion was the claim that Smith had been convicted of fraud or something similar. To my knowledge he wasn't ever convicted of any crime, and that's still my opinion after reading about the 1826 event. That's quite possibly not what you yourself were most interested in--it seems like the thing that you found most interesting was the evidence that Smith had used a "seer stone" (https://en.wikipedia.org/wiki/Seer_stone_(Latter_Day_Saints)) prior to translating the Book of Mormon. That part doesn't surprise me as much... if he used a seer stone for translating much of the Book of Mormon, and quite possibly for receiving some of the early revelations in the Doctrine and Covenants (some discussion of that here https://rationalfaiths.com/joseph-smiths-use-of-seer-stones-in-the-revealing-of-the-book-of-mormon/), then it seems plausible that he could have received other early revelations via a similar process.

I still stand by that opinion. Those particular charges against Joseph Smith don't trouble me at all. (There are other things which DO trouble me, and I'll have no problem admitting that when I get to them.)
 
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