As with all stereotypes, this one is wrong.
Yeah this.
As with all stereotypes, this one is wrong.
Kicky I think we are talking about different types of people. The ones I'm referring too talk more about the LDS church than a Bishop would.
They reading more anti LDS books then they probably read the BOM. They are constantly talking about the church and posting articles about the Church. Every conversation somehow leads to the church. They are more obsessed with the church than the people sitting in Sacrament on Sunday.
As with all stereotypes, this one is wrong.
Kicky I think we are talking about different types of people. The ones I'm referring too talk more about the LDS church than a Bishop would.
They reading more anti LDS books then they probably read the BOM. They are constantly talking about the church and posting articles about the Church. Every conversation somehow leads to the church. They are more obsessed with the church than the people sitting in Sacrament on Sunday.
It's not just one person. It's literally dozens. The are consumed with it. It's insanity.
This is exactly the group my SIL was in. It was an actual church, complete with baptism and other ordinances, focused on ridding the world of mormonism. They met every sunday and twice during the week and discussed nothing but church doctrine and how dangerous it was and techniques for helping people get rid of the mormon church. I remember one retreat she went on, 3 days of studying the BoM and D&C in order to better understand it all to help people leave it. It was an obsession of hers for over 10 years. Every conversation we had eventually turned to the church and how evil it is. Every gathering, every holiday, she brought the focus back to the evils of the mormon church. I know we have discussed this all here before, and somewhere is a thread where I talk about her personal "conversion" and what changed her from a hate-mongering anti-mormon into a christian, at least in her view. It was scary and weird though while it was going on. And for her it was largely what has been brought up here. The church is so pervasive, and so in-grained, that when someone leaves it, it is like leaving a part of themselves. The feeling of betrayal is that much deeper, and the bitterness gets pushed in deep. It can be all-consuming in a way the church never really was for many of them.
Everyone I know that has left the LDS church can't seem to move with their life's. They are obsessed with church still. It's all they talk and think about. Constant Facebook posts about the church or anti religious comments. The people talk more about the Church now then when they were members.
So why can't they move on to other endeavors? The Church is now consuming more of their time now then it was beforehand. I just don't understand it. It makes no sense.
I think with anything, the vocal ones get the attention. Millions of LDS have left the church or are less active. The majority of those just move on quietly. I've come across several people who were baptized LDS and either became inactive in childhood with other family members or were active adults and who are not anymore - and I never knew until some chance comment. On the other hand, there are also a few I know who are very vocal in their opposition. And It's generally because of some "wrong" that was suffered (real or perceived) and of which they can't let go. I think it is particularly acute if that person had an expressed belief or action that led to disfellowship or excommunication, especially if it relates to a "hot-topic" issue that is a cause celebre.
Religion, whether in the LDS church or some other faith, implants itself in one's very core, offering direction, hope, a reason for persevering through hardships and tragedy. I often find myself wondering how those without a belief in a Higher Power or life hereafter deal with situations that would put me completely under...if not for my belief that eventually things will turn around and this life is but just one part of my eternal existence and progression. Call me weak, but my major strength in life - and one I have clung to many times - is a belief in the eternal nature of family. Without that, I doubt I'd find much joy or value in the day-to-day struggles, in the morass of wars, crime, abuse and lack of values that seem increasingly prevalent in the US and world-wide with each passing decade.
I can certainly understand the betrayal and loss some feel when they no longer believe in the LDS or some other church, or lose their faith in religion in general or even in a Higher Power.
just my two cents..
I've known many Mormon folks in Utah and elsewhere that left the religion.
Those in Utah seem much less likely to not be able to let it go when people outside Utah seem to have very little problem with it.
I suspect it's that way because of the inability to escape the topic, for even a day, in Utah. (pretty much what kicky said but with a less intelligent delivery)
You are wrong that I have never dealt with this. In fact, I wrote a book in which issues similar to this play a central role. While there are undoubtedly people who fit bean's description, there are many who do not. That's all I was taking issue with. Perhaps I should have said "over-generalization" instead of "stereotype."Not a stereotype, but likely someone bean knows who is doing this exact thing at this moment. I lived through it for 10 years+ with my sister-in-law who left the church after serial fornication and then became staunchly anti-mormon, indeed joining a church whose primary focus was helping to free people from the lies and bondage of the LDS church. You say stereotype just because you haven't dealt with a similar circumstance, but it is very real. And maybe "everyone" bean knows who has left the church is 3 people, in which case every is a true statement. I can say that I have acquaintances and friends who fit the spectrum, with several (if not many) who have left the church under similar circumstances as my SIL and then went down that same path of active hatred and fighting against it.