Kicky she is the one that chose that job and chose to dress inapprpriotly. Don't act like she's a chained model for all us superior men to get off on. She has her free agency and choice to dress more professional.
Fundamentally then, you are now positing that she picked this particular job that functionally requires her to dress this way (which you have not disputed) as a de facto job requirement was a choice by
You've also completely bypassed another issue here, which is that this is a de facto job requirement for female announcers but not for male announcers. That means, by implication, that the question we should be asking is
not should women be allowed in the locker room (assuming anyone should be allowed in the locker room). Instead, the question should be "why do we impose this as a job requirement on women and not on men?"
But let's just go straight to what Bean and Marcus are saying, that by dressing "unprofessionally" (in a manner mandated by her employer) that she was asking for it. The assumption made in that argument is essentially that consent to sexual harrasment is inherently implied from non-explicit factors. As applied to the clothing that a particular person wears, this is a frankly unjustifiable position.
I think, as a society, we feel comfortable saying that non-verbal factors can, under certain circumstances, indicate a willingness to engage in sexual activity or at least permission to explicitly query for permission. Examples include some level of physical conduct, context of lengthy loving relationship, and an absence of significant negative factors.
But, as a society generally, we don't feel comfortable (well, I hope not) saying that because you see a particular woman kissing someone else that this means that it's acceptable to believe she has consented to sexual activity with you personally. That is precisely the attitude that underlies all "she was asking for it" arguments; that behavior that implies a willingness to engage in sexual activity generally is directed at you personally. Certainly that's the fundamental thesis behind the long-standing defense that women that are sluts can't be raped and women of "loose virtue" should just expect random men that they don't know to sexually harrass them.
Basing a form of blanket consent on clothing choice is one level of abstraction even farther out than implying a willingness to have sexual behavior with you because of a willingness to have sex with others. Choice of clothing is a performance apt to transmit highly subjective and varying messages to various viewers. For that reason, it's a lot easier to have breakdowns in communication between the message the wearer intends to send the message that the viewer interprets. Consider as an example a guy with a nylons fetish. Someone could easily wear nylons, in a perfectly acceptable manner, and have no idea that she is dressing provocatively to a particular viewer.
What about situations, like here, where the woman is functionally wearing a uniform (as covered above, effectively mandated by her employer), but the uniform is "sexy"? Like the "catholic school girls in fishnets" uniform worn by waitresses at "The Library" chain of bars that populates college towns or the Hooters girls outfits, this outfit was a uniform. When someone is wearing a "sexy" uniform, the question of immediate intention is even more murky than when someone is wearing a sexy going out clothing, or wearing clothing that she thinks is errand clothing and someone else thinks is harlot garb. If you consent to a job that has a "sexy" uniform, are you offering a blanket consent to everyone who sees you to leer or harrass? That certainly seems to be the argument made by bean here, that in accepting the job she has offered blanket consent to everyone that might see her.
What if your initial consent was several years ago? At what point are you just sexlessly donning a sexy uniform, maybe not even thinking about it because really, who does think about their uniform, and yet your blanket consent is considered by some to be in force? Point being, the idea that we can intuit consent from the changing, subjective, and in some instances totally contrary messages of clothing is highly dangerous because we are very, very likely to be wrong.
And then, there's the deeper issue about whether a woman can even consent to become public property, in the way that those who say "she was asking for it" are claiming Ms. Sainz consented. Is consent valid if you have no idea, and no way of knowing, the scope of what you are consenting to? You don't know who will accept the alleged consent or what they will do? That's not only a statement no one would ever agree to, but I think it might not be possible to agree to this - it's not effective consent.